Mandatory prayer and Practice

* Legal Terms prayer
* The practice of prayer
o Standing Erect Straight
o Takbiratul Ihram
o Benediction Iftitah
o Ta'awwudz
o Al-Fatihah
o Ruku
o I'tidal
o The First Prostration
o Sitting Between the two prostrations
o Second Prostration
o Stand On Second rak
o Ruku in Second rak
o Wake up from Ruku
o Prostration of First Instance in the second rak
o Sitting between the two prostrations in the second rak
o Prostration Both the second rak
o Sit tahiyyat
o Giving Greetings

Legal Terms prayer

If you already have an ablution water means to us is ready to do the prayer. We can pray anywhere as long as the shrine. Holy here means is not bernajis. May use the base as prayer rugs or anything that is clean, though not wear pads at all, as above the earth. Nevertheless, the importance of prayer is prepared as a requirement:

1. Closing the genitals for men namely between the central and the knee. Female genitalia, the whole body, except face and palms. Covering private parts with anything original be holy, not transparent like clear plastic or other similar objects.
2. Facing towards Qiblah, ie the Kaaba in Mecca. If not possible, for example on the train, kapalterbang or unknown at all, then hadapkanlah our faces wherever we feel inclined that unlicensed it is mecca.
3. Must know for sure it is in the prayer time is about to do.
4. Convinced that free agency, clothing, and a place sacred from the profane prayers.
5. Saints of major ritual impurity and minor ritual impurity.

The practice of prayer

After having ablution water 'and ready to pray, then we can immediately begin with the following order.

Standing Erect Straight

Stand upright facing towards Qibla, accompanied by the intention: "I pray ... (noon, for example), must kerana Allah." "Usalli fardhu ... (Zhuhrii), lillahii ta'ala"

Takbiratul Ihram

Takbiratul Ihram is done by raising both hands up to touch the ear accompanied by reading:

Allahhu Akbar (God is great) (1x)

Speech "Allahhu Akbar" Takbiratul called Ihram (obligatory), then at the time of transition motion or attitude, it is advisable to say Takbir "Allahhu Akbar". To note, if Takbir done in standing, it should be pronounced Takbir is accompanied by raising both hands as in the attitude takbiratul ihram. And if the transfer motion or attitude occur in a state of sitting, then the utterance Takbir not need to be accompanied by raising both hands. All greeting Takbir in voluntary prayer ruling, except for the first Takbir of takbiratul ihram.

Prayer Iftitah

Finish reading takbiratul ihram, disedekapkan direct hand to his chest. The right to rest on the left hand, wrist parallel to the wrist. Then read Iftitah prayer (prayer or prayer beginning and opening), namely:

Innii wajjahtu wajhiya lilladzi fatharas samaawaati wal Ardha haniifan musliman wamaa musyrikiin ana minal. Inna salaati nusukii wa wa wa mahyaayaa mamaatii lillaahi rabbil 'aalamiin. Laa syariikalahu bizdaalika umirtu wa wa ana minal Muslims.

I confronted my face to the God who made heaven and earth, with more holy state of surrender, and I do not belong to the idolaters. Indeed prayer, ibadahku, my life, my death solely for Allah, Lord of the Universe nature. No partner for him, so akau commanded, and I was included into the class of those who surrender.

Reading the ruling Iftitah voluntary prayer. (In addition to the above prayer, there is still doa'a-Iftitah another prayer which is also commonly read by the Messenger of Allah).


Finish reading Iftitah prayer, then read "ta'awwudz". Reading the ruling t'awwudz voluntary. Lafazhnya namely:

A'uudzu billaahi minasy syaithaanir rajeem

I berlinding in Allah from Satan the accursed evil.

Al Fatihah

Seudah ta'awwudz, then read surah Al Fatihah. read surah Al-Fatihah in every rak prayer (mandatory / voluntary) is obligatory.

Bismillaahirrahmaanirrahiim. Praise rabbil'aalamin Arahmaanirrahiim Maaliki yawmiddiin Iyyaaka na'budu wa iyyaaka nasta'iin Ihdinash shiraathal mustaqiim Shirathal ladziina an'amta alaihim gahiril maghdhuubi'alaihin waladh dhaalliin Aaamiin

By the name of Allah, Most Gracious, Most Merciful
Praise be to God who cares for all Nature of the Most Compassionate, the Merciful The only rule the Day of Judgement Thee we meyembah and only to You alone we ask for help Tunjukilah us the straight path that you give their Way ni'mat, not their way are you murkai nor their way perverse. Kabulkanlah application for us, O God!

After reading Al-Fatihah in the first and second cycles of obligatory prayers, we disunnatkan read sura-sura or verse to another. In subsequent cycles of the third and / or fourth, we are only required to read Al Fatihah only, while reading the sura or any other clause is not required. Surah-surah or verses of the Qur'an that we just wanted to choose among the many suras of the Koran. Better get yourself still reading the sura or a few verses in the Qur'an after al-Fatihah in the first and second cycles (in the obligatory prayers), for example:

Wal ashri Innal insaana lafii khusrin illaladziina 'aamanu wa'amilus shaalihaati watawaashaw bil Haqqi watawaashaw Shabri bus (QS)

"For the sake of time. Behold, the man is in loss, except those who believe and do good works as well as those who intestate on the path of righteousness and those who intestate in fortitude."


In bowing to read:

1. Subhaana rabbiyal Azhim (3x) ("Glory to my Lord the Most Great")


2. Subhaanakallahumma rabbanaa wa bihamdika allaahummaghfirlii ("The Supreme holy Thou O God, Our Lord, to praise you, O God, forgive me")

* Can be selected one of two such prayers.


I'tidal or get up from bowing, lifting both hands to read:

Sami'allaahu liman Hamida. Rabaanaa walakal hamdu. (Maha hear God will praise those who praise Him. "Our Lord, for thy is all praise.")

For people who had fluent reading, then get up from ruku praise can be extended with:

"Mil-ul ussamaawaati Ardhi wa wa mi-mi-sha umaa syi'ta min in ba'du" (For You is all praise full of heaven and earth and all what you want.)

First Prostration

Readings in prostration:

Subhaana rabbiyal A'la (3x) (Glory be to my Lord the Most Tinggi_

Or can also read the praise as a compliment No. 2 in ruku namely:

Subhaanakallaahumma rabbanaa wa bihamdika Allaahummaghfirlii (Glory be to You O God, our Lord, to praise you, O God, forgive me)

Sitting Between Two Sujud

When sitting between two prostrations to read:

Allaahummaghfirlii, warhamnii, wajburnii, wahdinii, warzuqnii (Oh God, forgive me, have mercy on me, cukupilah servant, tunjukilah servant, and give rizki servant.)

Or can also read:

Rabbighfirlii, warhamnii, wajburnii, warfa'nii, warzuqnii, wahdinii, wa'afinii, wa'fu'annii. (O my Lord, forgive me, I rahmatilah, cukupilah me, lift derajatku, rizqilah I had, I tunjukilah, sehatkanlah me, and forgive all my errors.)

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Second prostration

Readings in the second prostration, with readings in the first prostration, namely:

Subhaana rabbiyal A'la (3x) (Glory be to my Lord the Most High)

Readings in ruku, i'tidal, prostration, and when sitting between two prostrations in prayer, all of circumcision (not mandatory) that highly recommended.

Standing On Second rak

The attitude of standing on the second cycles similar to the attitude of standing on the first cycles, with folded hands to the chest, which is right on top of the left.

Start by reading ta'awwudz:

A'uudzu billaahi minasy syaithaanirrajiim (I seek refuge in Allah from the accursed syaithan crime.)

Then forwarded by reading surah Al-Fatihah.

After reading Al-Fatihah, back in the second cycles are also encouraged to read a few chapters or suras or verses of Holy Koran. Then go back to bowing.

Ruku in Second rak

Attitudes and reading bowing in both cycles is the same attitude and reading on bowing in the first cycles.

Wake up from Ruku

Same with I'tidal in the first rak, got up and raised both hands as he read a prayer i'tidal.

First Prostration on Second rak

Readings in the prostration is the same as reading the prostration in the first cycles.

Sitting Between Two Sujud

Reading the prayer while sitting between two prostrations in the second rak same readings on the first cycles.

Prostration Second On Second rak

Attitudes and readings on the second prostration of the second rak same attitude and reading on-prostration prostration before.

Sitting Tahiyyat

The attitude of sitting on the first tahiyyat (Tawarruk, the situation is the same as sitting between two prostrations occupied the left foot, right foot is upright with jarijari legs facing the Qiblah). Others with an attitude of sitting on the second or tahiyyat tahiyyat end (ifti-rasy, upheld the right foot with your toes facing the Qiblah).

Reading when tahiyyat are:

At tahiyyaatu lillaah, wash shalawaatu waththayibaatu

May the honor to God, so did the prayers and all good things.

Assalaamu'alaika ayyuhan nabiyyu rahmatullaahi wa wa barakaatuh

Greetings to you, O the Prophet, and Allah's mercy and His blessings.

Assalaamu'alainaa wa'ala ibaadillahis shaalihiin

Peace for us and for the devout servants of God

ASYHADU anlaa ilaaha illallaah, ASYHADU anna Muhammadan wa 'wa abduhu rasuuluh

I bear witness that there is no god but Allah and that Muhammad is the servant of that God and His Messenger

The above example is the practice of prayer dawn 2 cycles. When you pray Maghrib 3 cycles, then reading the first tahiyyat second rak samapai enough on "Allaahumma shalli 'alaa Muhammad" and the end of the third rak reading tahiyyat read perfectly till "hamiidun majiid". After that greeting.

When you pray four rak, namely Zohur, Asr, or Isha, then the end of the second rak exactly the same as the end of the second rak Maghrib prayers. At the end of the third rak, no tahiyyat, and at the end of the fourth rak tahiyyat reading before you perfected until "hamiidun majiid ', and saluted as the end of the prayer.

Allaahumma shalli 'alaa Muhammadin wa'alaa AALI Muhammadin, kamaa shallaita' alaa Ibraahim wa'alaa AALI Ibrahim, baarik wa 'alaa Muhammadin, kama baarakta' alaa Ibrahiima wa'alaa AALI Ibraahima, fil 'aalamiina innaka hamiidun majiid.

O Allah, grant blessings to Muhammad and the family of Muhammad, as You have given blessings to Abraham and the family of Abraham, and give thanks to Muhammad and the family of Muhammad, as Thou gives blessing to Abraham and the family of Abraham. Thou art worthy of praise, Most Venerable Maha.


Turned to the right and left. Once completed tahiyyat, your greeting to read:

Assalaamu 'alaykum wa warahmatullaahi barakaatuh (Greetings to you, the grace of God and His blessings.)

As he turned to the right and left.


When reading tasyahhud (asyhadu..) In tahiyyat, right index moved up as convinced that unlicensed God is only One God.
Jama & Qasar prayers
Jama prayer

The meaning of prayer Jama is a merger of two prayer time and done in a while, for example Dhuhr with Asr prayers and Maghrib with Isha.

When the Noon prayer done together with the time Ashar Ashar, then called Jama Ta'khir. Conversely when Asr prayer is done in conjunction with the Noon at Noon called Jama Taqdin. Similarly, if the Maghrib and Isha prayers worked together at the time of Maghrib, he called Jama Taqdim, instead pray Maghrib with Isha worked together at Isha time, he called Jama Ta'khir.

Noon, Asr, Maghrib and Isha, rakaatnya fixed, 4,4,4, and 3. In prayer Jama 'whether or takhir taqdim, then pray that prior work is the first prayer time. So, when you are finished with the Noon prayer, should be continued with 'Asr prayer, as well as the Maghrib and Isha prayers.

Jama prayer may be done by people who:

* Kerana in travel or traveler, namely since he left to return to the village
* Kerana're doing heavy work really hard to break.
* Or other causes that person is unable to perform the prayers on time.

There must be the intention in his heart that free work on prayer Jama '.

Prayers Qasar

The meaning of prayer is to do the prayer Qashar the four cycles to 2 cycles only, ie Dhuhr prayer, Asr, and Isha. In the Qur'an it is stated:

"And if you travel through the earth, it is not why you mengqashar prayers if you fear being attacked those who disbelieve. Surely those who disbelieve are the enemy to you". (An Nisa 101).

Narrated by Ahmad, Muslim, and Abu Dawud from Yahya ibn Mazid ra he said:

"I have asked Anas about mengqashar prayer. And he said: Messenger of Allah" When he walked away 3 miles or 33 farskah (25.92 km), then he pray the two rak "

In another statement stated that Umar r.a. asked the Prophet s.a.w. : "Do as we do, while we have been safe".

Messenger s.a.w. replied: "That is sadakah given by God Almighty to you, then please accept that alms" (HR Ja'la bin Umayyad)

Qashar prayer may be done by someone who was traveling (traveler), either in a safe condition, or in a state of fear, whether compulsory or regular travel, provided that travel is not immoral. In the course of Hajj, his education, trade, visiting friends and others, lawful for
mengqasharkan prayers.

The qashar prayer alone, nor qasahar and jama 'a person does during the trip, so after he arrived back home, solatnya not need to be repeated.

A traveler, can do jama 'and qashar once. If you want to do jama, and qashar, if you want to call to prayer, then azannya just one time only and iqamahnya twice. How, at first call to prayer, then iqamah and prayers. When you've finished it iqamah once again for the next prayer. Qashar prayer is
part of any provisions of the Islamic religion.

Can jama 'at home

"It has been said to Ibn Abbas: The Messenger of Allah never prayed jama 'between Noon and Asr, Maghrib and Isha and between, not at a time when fear and not on the cruise (safa). Then there are people asked Ibn Abbas:" Why did the Holy Prophet do that? He replied: "The Messenger of Allah to do so kerana mahu not incriminate one than his people." (Reported by Imam Muslim)

Can Instantly, But Not Grace

If you travel before the sun slips (ie before Noon and Noon turns out not to be done in time kerana no hassle or hard difficulty inevitable), it can be done in time Noon Ashar, together with the Asr prayer. When you come out after slipping sun, which is already in the midday, while your own estimate there could be no chance to do the Asr prayer on time, then you can do Asr together in time Noon Noon prayers also, this is the case with the Maghrib prayer and Isha.

Important Intention

For a really busy with a task that can not be abandoned (or, if left to merosak), then for him there imprimatur / waivers to do prayers jama '(Noon by Ashar at Noon or Noon by Ashar at Asr time. Likewise Maghrib by Isha, even if he is in town or country. But the way is thus not to be a habit, but is justified for those who do need, whether in prayer or outside prayer.

At the time of prostration is recommended reading:

Sajada wajhiya lilladzii khalaqahu wasyaqqa sam'ahu wabasharahu bihawlihi waquwwatihi. (I prostrate to Allah who created them, providing hearing and vision with his power and strength)


When outside of prayer, reading of verses that are determined to do prostration recitations, the listener (see) recommended follow prostrate; if they do not go bowing, it will not sin.

If the congregational prayers, the Imam prostrated recitations, then the congregation must participate prostrate, when the congregation did not prostrate, then gugurlah his position as a member of the prayer in congregation.
Congregational prayer
Prayers in congregation are performed prayers together, led by a designated as a priest. Prayers-prayers that can be done in congregation is:

1. Five prayer time: Fajr, Dhuhr, Asr, Maghrib and Isha
2. Friday prayers
3. Tarawih prayer
4. Eid Fitr prayers and 'Eid al-Adha
5. Prayer Bodies
6. Istisqa prayer (Request for Rain)
7. Moon and Sun eclipse prayer
8. Witr prayer

How to Perform

Intend in the liver that unlicensed he became congregation or faith. As someone who at first prayer alone, then there are others who follow behind him, for him not prosecuted as a priest.

Congregation is not justified precedes the priest, both the establishment and its movement during the prayer congregation in progress. Congregation are required to follow the attitude / motion priests, should not be delayed any longer to remain until the two pillars of prayer.

If the congregation violates imams movement (intentionally did not follow him) then gave up the meaning jama'ah him, and he called mufarriq.

Between priest and congregation should be in a place that is not interrupted by a river or a dead wall kerana that congregation over the radio or for instance a distance, are not eligible congregation.

The priest should stand on its own people, not people who are congregation to others. In addition, the priest let a male. Women are only allowed to be priests among women and children.

Congregational prayer is Sunnah muakkad is a highly recommended Sunnah. The difference value congregational prayers, 27 times better than prayer alone (munfarid). Prayers in congregation at least is the presence of a priest and a congregation.

If someone is late to pray in congregation, he shall immediately make takbiratul ihram, then do follow the priests as they are. When the priest was sitting, let him sit down, if he himself should iamam was prostrating prostration; so on. When the priest was giving greetings, let him get up again to make up the shortfall left behind and do raka'at until raka'atnya meet.

Size one rak prayer is bowing. When someone gets the priest bowing and can follow it well, then he get one together imams cycles.

Prophet s a.w. He said: "If someone among you come to pray, when the priest was daam a certain attitude, then he did just what was being done by priests." (HR Turmudzi and Ali r.a.)

Wisdom congregation

Berjamah prayer containing avail and benefits that vary according to the interests of people and ages. Through the congregation, relationship between people, disciplines, and news virtue dapan developed and disseminated disseminated.

Prophet s a.w. He said: prayer in congregation is more primary value of prayer alone, as many as twenty-seven degrees "(Bukhari and Muslim).

Priest (Follow-up)

Priest is a follow-up, so understanding. To become a priest take a few requirements that bind. For example, having older or elder, having knowledge of the Koran and the hadith the Prophet s aw, has a beautiful reading with an eloquent speech (if at the time of the Prophet s aw, peribadi-peribadi earlier observed migrated to become a priest.

Kerana priest is a follow-up, then the election is very personal attention. Pros and cons of one priest excessive amount outstanding kerana sin, would dissolve the pilgrims. As for the common mistakes, then all human beings are not pure from sin. A person who used to be the priest, then there is no harm to any time he was behind another priest. Although he himself may be better than the priest concerned.

"From Abdullah bin Masud, he said: The Messenger s aw said:" Being a priest from a people which one is better is reading Al Quran. If everything is as good, let imamkan which are the most pious (many know) will Sunnah Rasul. If all the same pious about the Sunnah Rasul, then the precedence of their first pilgrimage. If they are equal before hijrah, then iammkanlah their older age "(Reported by Imam Ahmad and Muslim, from Abdullah bin Mas'ud).

"If they have three, let diimamkan one. What is more entitled to the priesthood is more Bacan (know about reading Al Quran)." (Reported by Imam Muslim, Ahmad and Nasa'i with source Abi Said Al-Khudry).

"It is not permissible for a Muslim who Allah Almighty and the priest told the final day mengimami a nation except by permission of the people. And do not specialize one he prayed for himself by abandoning them. If he did so, berkhianatlah he told them." (Reported by Abu Dawud from Abu Hurayrah)

Condition Shaf

One prayer that connects peribadi worship to Allah, and also regulate human relations. A good prayer to bring the beautiful imagery and useful.

Shaf good will save space, straightening the line and congregational unity and bring added value to the worship itself, even be a mirror of life and social discipline.

Prophet s a.w. He said: "Arrange-rows rows you and get the distance between, ratakanlah with nape-neck". (Reported by Imam Abu Dawud and An Nasa'i validated Ibn Hibbaan of Anan).

Often people think that free is good rows are rows done in a relaxed, roomy. It is not so true.

For New Shaf

When the rows fully charged, then start with the new rows from the right direction. When the backward just by himself, then he can go get yourself an existing rows, or pull a member of the existing rows to be with her (which would be drawn mahu, suppose he understands grammar martinet).

Women Shaf

Shaf women should be located behind the rows of men, while the rows of children are in the middle, so if possible. If not, rows congregation of men and women can be arranged in parallel, or may be mixed at all, like pilgrims pilgrimage season in the Grand Mosque, Mecca. Diffuse mixed Shaf is not good, even easier containing slander; while the prayer itself prevent cruelty and kemungkaran, which will bring libel, especially if you do pray.

Prophet s a.w. said: "The best rows bauknya men in front, and the worst is in the back, and the best rows of the woman is at the end and the ugly-ugly is on the front." (Reported by Imam Muslim from Abu Hurairah).

Substitute Priest

When the prayer in congregation, preferably people behind the priests are those who feel themselves ready as a replacement, when the priest suddenly got an obstacle, for instance canceled, fell sick, forgotten memories, forgotten in harmony and so forth. If one prayer at a mosque outside the farm or place, then he should not directly act as priests, except when requested. Perhaps there was no permanent priest schedule. Similarly, when he was visiting, kerana most rights to the priesthood was the host himself, except when he was asked.

Yang Arif Imam

It was narrated from Abu Hurairah r.a. that unlicensed Prophet s a.w. He said: "When someone of you pray together the people, then he shall lighten (shortened) reading the letter or the verses. There may be among the pilgrims who could not stand long standing, is ill, or there is an old man. And when one of you that prayer alone, then let him lengthen readings at will ". (Bukhari and Muslim).

Shortened and extended prayer sermon, so instructions Prophet s aw In the officials, workers are limited by time, then a short sermon very precise and useful. Sermon that seemed to serialize, boring, eventually jama'ah prate and sleepy.


* If you pray at home, then the host is entitled to become priests, but allowed her host.
* People who are good reading Al-Quran are preferred to be a priest.
* When the prayers were in progress, those who came later continued to follow the existing priests.
* Imam sedapatnya people preferred congregation, kerana that faith chosen to follow.
* Imam friend rawatib, preferably by an ordinary priest assigned, unless there is agreement appoint another person as a priest.
* The priest who is fluent in more mainstream, as well as an elder, very reasonable for him to become a priest in prayer.
* The priest responsible for the makmumnya, kerana that a priest must know the correct position.
* The appropriate congregation is behind the priest, let a very knowing in matters of worship is being done. They have to act just as the priest's off, one, forget and so forth. If you need help he is entitled to replace the priests, even priests berkebaratan or do not know about his guilt.
* A behind the priest acts as a barometer, is entitled to straighten out the row or rows on the right and left.
* When finished prayers, the priest sat immediately leads to the pilgrims. Should priests be slow and kusyu dhikr, and jamaahpun dhikr or prayer according conscience; so the best.
* When the priest prays diaminkan diaminkan or not, the priest had brought prayer congregation interests.

Voluntary prayer Istikharah
Prayer is done to get a clue, especially if someone in doubt decide which is best between the two cases is doubtful.

Before one takes a decision he recommended prayer istikharah two cycles. After finishing the prayer, pray as recommended by the Prophet SAW:

Inni Allaahumma astakhiiruka bi'ilmika, wa wa astaqdiruka biqudratika fadhlikal adheem as aluka min. Fa innaka taqdiru aqdiru wa laa, laa a'lamu wata'lamu wa, wa anta allaamul ghuyuub.

Allaahumma inkunta ta'lamu anna haadzal Amra Khairun Lii FII diinii wama'aasyii wa 'aaqibati amrii,' aajili amrii wa wa yassirhu aajilihi faqdurhu Lii Lii thumma baarikliifiihi. Wa anna inkunta ta'lamu haadzal Amra syarrun Lii FII diinii ma'aasyii wa wa 'aaqibatu amrii' aajili amrii wa aajilihi fashrif annii washrifni 'anhu waqdur liyal khairahaytsu kaana thumma ardhinii milh, innaka' alaa kulli syai-in qadiir

"O Allah, I beg your choice with your knowledge, and I beg of Thee certainty with Thy power, Thou Almighty, Engakau is aware of and acquainted with all of the Unseen.
O Allah, if you have knowledge of this affair is good for me, for my religion, to penghidupanku and final end someday, then he takdirkanlah mudahkanlah me and he to me, then give him a blessing to me.
And if you have knowledge of the work was bad for me, for my religion, to penghidupanku and final end is later, then take away her than me and I hindarkanlah thereof. Takdirkanlah good things for me where virtue is in, then give me love this "

Prayers Procedures Istikharah

Tata istikharah same way with prayer prayer at dawn, only intentions are different, that is intended to pray istikharah. If possible carry out after midnight, after waking up. This prayer is very peribadi nature. Because it must be done alone. This prayer does not use or iqamah azan.

In a prayer request should mention that wish given instructions by God Almighty for example: "O Allah, if you have knowledge of these matters ....( mention his name)"
Other voluntary prayer-prayer
Safar prayer

If a person wants to travel, before leaving the house, he recommended doing prayers traveling two cycles, so too after I got home again.

Same way with doing prayers at dawn, just a different intention, the intention of traveling voluntary prayer kerana Allah swt. Done pray pray for blessed journey, facilitated and saved God Almighty on the way, whether personal, job and family left behind.

Mosque prayer Tahiyatul

When someone entered the mosque, then before he sat down or do something else, first recommended establishing tahiyatul prayer mosque (mosque respect) as much as two cycles. Same way with other voluntary prayer, only intentions are different.

Duha prayer

Duha prayer is the morning between the hours of 6:30 until 11:00. Numbers rakaatnya at least two cycles and a maximum of 8 cycles. The way every two cycles, one greeting.

Prayer Thuhur

This is done after the prayer ablutions. If at the mosque, should be done after the prayer tahiyatul mosque. Way as do other voluntary prayer.

Prayer Intizhar

Intizhar prayer (prayer to wait or circumcision Mutlaq) can be done at any time, regardless of attachment like other voluntary prayer. On Friday before the preacher climbed the pulpit, or on similar occasions. Intizhar prayer should not be done again when the preacher has gone up the pulpit. The trick worked like dawn prayers also, every two cycles one time greeting. May do one or more times.

Thanksgiving prayer

This prayer is usually done only after successfully conquering the enemy, doing great work, earn huge profits, such as passing exams and so forth. Numbers may rakatnya 2, 4, 6 or 8 and worked continuously with only one bay in the last cycles.

Voluntary Friday prayers

Finished Friday prayers, we are encouraged to pray four rak or two cycles, with the intention of circumcision Friday prayers.

Prophet s a.w. He said: "When you've finished Friday prayers then afterward ye pray four rak" (Reported by Imam Muslim from Abu Hurairah)

In another hadith also spoke:

"That the Prophet s aw not doing voluntary prayers after the Friday so that he returned to his home, then his prayer at his home two cycles." (Hr Imam Muslim and Ibn Umar r.a.)
Istisqa voluntary prayer (Request for Rain)
In the long dry season, we are encouraged to do Istisqa prayer (prayer for rain). All members of society, men and women, young and old, children, and parents are weak even if I have to be supported and included, gathered in one area of the field, all commonly used dressing for work. Jama'ah humbly, khusyu, and earnestly hope the pleasure of Allah swt

Khatib go up lectern or stand at altitude, then start berkhutbah with praises to Allah, two sentences Shahadah and blessings on the Prophet s aw. The content of sermons invite people to repent and draw closer to Allah swt, then apply to him, hopefully he rained down. We recommend a few days before prayers istisqa done, prominent people already do exhort, convince people and fasted together for four days in a row and invite berlumba dolphin makes virtue.

Prayer asked for rain:

Alhamdulillahi rabbil aalamiim. Arrahmaanirrahiim.
Maalikiyaumiddiin. Laailaaha illallaahu ya'alu yuriid maa. Allaahumma antallaahu laa ilaahaa illallaahu ghaniiyyu wa Antal-u nahnul fuqaraa anzil alainal ghaytsa waj al wa maa anzalta lanaa quwwatan balaaghan ilaahiin.

"Praise be to Alah, maintainer of the universe. God the Most Gracious, Most Merciful. God who has the Day of Judgement. There is no god but God. God to do as his authorities.

O God, Thou art God, no god besides You who is Rich, and we intend to Thee. Pour out the rain to us, and make what you sent down it becomes a force for us until the next period. "

Then the preacher stretch out her hands to the sky as he turned away, turned and faced towards Qibla jama'ah, with all humility he begged to God Almighty, while pilgrims mengaminkannya. Then the preacher facing back to the crowd, then down from the pulpit to pray two cycles with the pilgrims. This prayer does not require a call to prayer and iqamah. We recommend that after reading the Al-Fatihah in the first rak, priests read a letter Al-A'la Al-Fatihah and after the second rak, priests read surah Al Ghasyiyah.
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For Isha, two cycles and two cycles Qabliyah Ba'diyah. As for the Fajr prayers, there are only two previous cycles (Qabliyah). How do these rawatib voluntary prayers as well as how to accomplish the dawn prayer, just a different intention. To pray rawatib Noon, intend to do Sunnah prayers or Ba'diyah rawatib Qabliyah and done their own way (Munfarid, not in congregation). Tahajjud voluntary prayers and Witr Tahajjud prayer is the prayer of the night, or so-called Shalatul Lail. The time after midnight, and should be done after sleep first. Numbers rakaatnya eleven rak; of 8 cycles 3 cycles witr Sunnah. * Tahajjud can do 2x4 cycles, ie every 4 cycles a greeting, then added with a greeting Witr three cycles. * Or by 4x2 cycles, ie every 2 cycles a greeting, then added with 3 cycles Witr 1 time greeting. The verses are read after Al Fatihah be individually selected. Usually the verses that understood its meaning will be more memorable and easily memorized. For those not familiar, can be read at the first cycles of Al Azhar and Al Kautsar; or other short verses. Through the night prayer, one can increase ketaqwaannya to Allah swt. God's Word s.w.t.: "And on some nights tahajudlah you as an additional worship you, hopefully your Lord raise you to a place that commendable." (Al-Isra: 79). Witr prayer Witr means odd. Called the witr prayer, kerana rakaatnya numbers are always odd, ie be a rak, 3, 5, 7, 9 or 11 cycles. Can be done two by two, the last three cycles a tahiyyat a greeting. Witr prayer after Isha prayers till dawn (Fajr). It can be done as a complement to prayer or prayer tarawih Tahajjud; his withdrawal as cover all the prayers are done until late dawn. For example, someone who will not wake up peribadinya estimates do Tahajjud prayer again, then he can work directly Witr prayer after Isha prayers work. At each rak Witr prayer, but read Al Fatihah we can also choose a few verses or one of Al Quran. Tarawih prayer Tarawih prayer in Ramadan is to pray Tahajjud or shalatul Lail conducted on nights other months. After reading Al-Fatihah in every rak, then read the verses or suras of the Koran. Numbers tarawih prayer cycles according Prophet's sunnah aw is 11 cycles, consisting of 8 cycles and 3 cycles tarawih prayer Witr prayer. While Umar bin Khatab r.a. do 20 cycles with three cycles plus Witr. Tarawih prayer is sunnah muakkad, may also be done with his own congregation. According to the opinion of Al-Ghazali, in his book "Secrets of Prayer", although it can dikerjalan own without the congregation, prayer in congregation tarawih done more Afdhal, the same as the opinion of `Umar, given that unlicensed nawafil some prayers have been prescribed in the group, then that is also worthy of inclusion into the group. While the reasons for the emergence of riya concern when congregation, or even laziness when alone, it was clear from the goal virtue menyimpnag gathered in a jama'ah. Perhaps, the persons holding those reasons do want to say that free prayer is better than leaving kerana lazy, and that unlicensed laziness (if alone) better than riya (if the prayers of pilgrims). Similarly, according to Al Gazhali. Working mode 2x4 rak Witr, ie every 4 cycles 1 time greeting, plus Witr 3 cycles 1 time greeting. 4x2 rak rak 3 witr, ie every 2 cycles 1 time greeting, plus Witr 3 cycles 1 time greeting. Tarawih prayer time is that since the completion Isha prayer until dawn Eid prayer (Idul Fitri) Islam has two feast namely Fitri 1 Syawal feast Eid al-Adha and 10 Dhu al-Hijjah (the Feast of Sacrifice or Hari Raya Haji). How to do almost the same as Friday prayer of two cycles. The difference is, on the Eid prayer, Takbir early in the first cycles for 7 times, and Takbir in the second rak 5 times, and performed after the Eid prayer sermon. Eid & Eid al-Adha prayers: * Should be done in the open field * Circumcision eat / drink before going to place a modest prayer. (The opposite of Eid al-Adha: withhold food until fall preacher of the sermon) * Circumcision go and return from Eid prayers travel a different road * There was no voluntary prayers which precede or accompany the prayer of Eid. * For those who do the Eid prayer on the field for him there is no voluntary prayer Tahiyatul Mosque. Reading every post Takbir Subhaanallaah wal wa laa ilaaha hamdulillaahi illallaah wallaahu akbar. ("All-holy God and all praise be to Allah and there is no god but Allah and Allah is Great") Voluntary reproduce lafadz Takbir on the night and throughout the Hari Raya Fitri. On Eid al-Adha, Takbir lafadz only echoed in the night and morning before the sermon was over. The next time performed on the occasion of prayer fardhu including on the days Tasyriq. Wording reads: Allaahu Akbar, Allaahu Akbar, Allaahu Akbar, laa ilaaha illallaahu wallaahu allaahu akbar akbar walillaahil Hamd. Allahu akbar wa kabiira walhamdulillahi katsiira subhaanallaahi bukratan wa ashiila. La ilaha illallaahu Alone, shadaqa wa'dah, wanashara 'abdah, wa hazamal ahzaaba Alone. La ilaha illa illallaahu walaa na'budu iyyaahu mukhlishiina lahuddiina though karihal kaafiruun. "Allah is the Greatest, Allah is the Greatest, Allah is the Greatest. There is no god but Allah, Allah is the Greatest, Allah is the Greatest, Allah is the Greatest and all praise be to Allah, Allah is Great, Supreme Court, and all praise be to Allah as much as much, and Glory to God morning and evening, there is no god but God alone, His All-True Promise, The Supreme Helper will be his servant, and banish the enemy troops of his own course. There is no god but Allah, and we do not worship besides Him alone, for his religious mengikhlaskan even unpopular people infidels ". For those who arrive late in the prayer and found the priest is prayer, he never turned around to go home, but join and follow, then tambahilah as many cycles are left. When they found the congregation had finished prayers, Eid prayers will do it as much as two cycles, do not hesitate, do not be shy and do it until the finish. When finished sit down and listen Eid prayer sermon solemnly. Disunnatkan heard a sermon with the solemn and do not leave the field before the preacher came down from the pulpit, except kerana things that are very pushy. For women who in a state of menstruation, they are encouraged to go to court, take place at the edges, then heard the sermon, for the sake of Islam syiarnya. After reading every Takbir reads: "Subhaanallaah sharee'ah wal wa laa ilaaha illallaahu wallaahu akbar" ("Glory to God, praise be to Allah, there is no god but Allah, and Allah is the Greatest.") Voluntary prayer intention Prayer intention is to strengthen the ideals of a person or group of people. Prayer intention allowed to do day or night. In the evening, at midnight, the atmosphere is more memorable, more khusyu, deserted of all the frenetic life. He may also be done during the day, special for someone who is currently needing assistance. Prayer intention allowed to do two cycles and may be too much. On this page will be displayed prayer intention which amounted to 12 cycles. The essay in the book Tuhfatudz Dzaakirin Imam Al Ghazali, that the Messenger of Allah explains: "You solatlah twelve cycles day or night, and every two cycles read Tasyahud (Tahiyat with two sentences creed). When you sit last in the panjatkanlah prayer praise worship to Allaah, plainly salawat to the Holy Prophet and then read Takbir and then bowed. In the prostration was read for yourselves: 7 times Surah Al Fatihah, Ayat Al Seat 7 times, Surah Al-Ikhlas 7 times, and go on with tahlil 10 times. Tahlil such wording is: La ilaha illallaahu wahdahu laa syariikalahu lahul mulku walahul hamdu yuhyii yumiitu wa Huwa wa alaa kulli syai-in qadiir "There is no god but God His own only, no partner for Him, His are the power and his praise. He is a turn on and off, and He has power over all things" After that proceed to read the following prayer: Allaahumma innii as aluka bima aaqidil Azzi min arsyika wa min kitaabika muntahar Rahmati, wasmikal a'zhami, wajaddikal a'laa, wa kalimaatikat tammah. "O Allah, I beg of Thee a very high position, mercy and grace that no cease from thy provision, and by thy name Almighty, and the greatness of thy very high, and your word that the Supreme perfect. When finished reading the prayer, His presence bermohonlah everything you want, either of virtue or benevolence of the world hereafter. Then sit back and say hello. Voluntary prayer Eclipse We know solar eclipse and lunar eclipse. Age of the Prophet, had a solar eclipse and coincided with the death of his son, Ibrahim. Public comment and link the eclipse with the death of our beloved Prophet's son Kerana mistaken opinion that it would bring kesyirikan, then the Messenger of Allah said: "Verily the sun and moon are both part of the signs of Allah. It is no eclipse due to death of a person and not too kerana birth. If you have seen him then pray to God and solatlah you until the weather was bright again." How to prayer Eclipse There are several ways to do the eclipse prayer practice of Prophet Muhammad's era: 1. Done with 2 cycles as regular Sunnah prayers 2. Done two cycles, which in every rak ruku'nya done twice, namely after reading surah Al Fatihah and then bowing. Wake i'tidal, then read surah Al Fatihah and then bowing to the second. Then again with tu'maninah i'tidal then doing the first prostration, sitting between two prostrations, then prostrate a second, then got up for the second cycles. In this second rak, bowing done twice as in the first cycles. Then end with tahiyat. Eclipse prayer can be done in congregation. We recommend that after prayer sermon carried out as in the holiday prayers. The content is directed to things that are useful, as recommended by repentance, charity, unity, amar nahi ma'ruf evil, and do not forget the information about the eclipse itself. "Abdullah bin Amr bin Ash ra said:" When the eclipse occurred at the time of Prophet Muhammad peace be upon him then shouted: "Ash-shalaatu jaami'ah (tegakkanlah prayer in congregation)." Then (in prayer) of the Prophet Muhammad s.a.w. ruku two times in one rak. In the second rak Prophet bowing twice, too. Then sit down and finish. The sun was bright again. Siti Aisyah said: "I have never bowed down long, as the length of the eclipse prayer prostration." (Hr Bukhari and Muslim). 3. Done with two cycles, but in every rak TIPA done 3 times 2 times bowing and prostration. 4. Done two cycles, but each rakaatnya done 4 times and 2 times bowing prostrations. Full Eclipse There was a full eclipse, there is a half, and there are only a little. For people who know about the composition of a star or astronomy, an eclipse event is very easy to understand the scientific and faith. Tags: prayer Prophet, Allah is great, pure love, prayers earlier, a friend of Prophet, Prophet families, illegitimate, sunna, canceled, makruh, kosher, husband and wife, father of the child's mother, uncle, heart care, heart care, the science of the Quran, Hadith sciences , love of Allah and the Prophet, nurbuat prayer, prayer to eat, sleep prayer, prayer ride, prayer and fasting, prayer, prayer, prayer ablution, prayer, study, prayer, seclusion, praying parents, prayer romadhan month, Eid al-Adha prayer, prayer pilgrimage, speech language, sugro apocalypse, doomsday kubro, hereafter, the world, angels, demons, spirits, prayer nurbuat

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